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December 24, 2007

New Year - Christ behind us - Christ before us

As we come to the close of another year members of the Rainbow Sash Movement remember first and foremost the many wonderful people who have touched our lives this past year. Those individuals are not headline getters, nor do they live in Hollywood or Washington DC, but they are the parents, friends, and loved ones of GLBT people. 

We are especially thankful to the Lord for so many of our straight allies. These are the men and women who give tirelessly of their presence, time and talent to stand with us in our civil rights journey. These Catholic men and women represent what is finest in our Church, individuals willing to speak up for the rights of others in the face of bigotry.

As Catholics we must also remember the many parishes in this nation that have welcomed GLBT people to their Eucharist table, without conditions. These parishes have moved from toleration to acceptance of being GLBT. The reform that we pray and work for is happening in these parishes. They can be found in thriving metropolitan, and in small rural areas. They represent a movement of the Holy spirit that cannot be stopped. A people of God who looks to Christ for guidance, not power and authority of a clerical culture. 

While we are critical of the National Council of Catholic Bishops as a whole, we know and appreciate the many bishops who are tirelessly seeking common ground for our splintered Church. The ideal is a unified Church, but the reality is a deeply divided Church that is unable to find common ground. We believe there has been movement in this past year to listen to the signs of the times among our Bishops. 

We are still a Church where each of our gifts are judged by sex, race, sexual orientation, and gender identity. For GLBT people we are presented by our Church with ministries that are not. Our Bishops tell us we are loved as long as we are not self affirming GLBT people who see being gay, lesbian, bisexual, and transgender as being legitimate. These self distructive messages are just another example of clerical supported homophobia.

We are encouraged by the many women who decided not to wait for the Vatican to ok the ordination of women, rather these women listened to a higher authority. The Church is crying for priests and these women have responded. While the Vatican has been vexed by a diminishing male priesthood world wide, these women show the way.

The open sore that is the clergy sexual abuse scandal still hangs over our heads. There is still so much pain among victims of this abuse: we hope the New Year brings a just and compassionate resolve to this dilemma. 

We also remember our transgender brothers and sisters, and welcome them as part of our family. We either all move forward together, or none of us move forward.

The immigration movement has done to our community what the Human Rights Campaign has done to our transgender brothers and sisters, ignoring their rights. While promoting family values they would turn away from the plight immigrant GLBT families because we are not acceptable.

The State of the Church is broken. We pray that each of us can begin to listen to each other without judging. We pray for a world where peace replaces war, and hope becomes the landscape of the poor. We pray for a world in this coming year that is guided by love, and not the economics of religion of authority, or the politics of power. 

In 2008 the Rainbow Sash Movement will continue to push our Bishops to move their ministry to the GLBT Community from a ministry of identity confusion to a ministry of acceptance.  The face of homophobia the Bishops identify with must be challenged by awareness of the problem, education about the issue, and commitment to eliminate the problem.  The self destructive closet mentality perpetuated in church supported ministry is no longer acceptable, and the National Archdiocisan Gay and Lesbian Outreach ministry must be publicly challenged in GLBT Public Square.

Why is self identification important? People who feel good about themselves are not easly threatened by difference. People who feel insecure about themselves are often threatened by all that is different. A positive Self image is important to understanding the many faces of Christ among us.

My prayer for you is that this year will bring joy, love and hope in your life.

God Bless

Joe Murray
US Convener
Rainbow Sash Movement
 
 

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December 16, 2007

Why Christmas called for Stonewall

Advent in the Christian Church is a time for preparation, anticipation and hope. It is a time of retelling a centuries old story about God’s love for humanity. A story full of possibilities and hope that can guide us in this time of moral confusion and ethical dilemmas. It can be our moral compass, which will challenge our ability to love as a community. Also, more importantly it emphasizes love as the road to community.

Like Christmas, Stonewall is a story of hope and love for GLBTA Community.

Both stories challenge us to see our neighbor in the poor, the outcast, and the immigrant. Both stories require us disobey any laws or religious dogma which promote homophobia in the name of religious/political correctness.

Stonewall points to a community of love, and continuously calls us never to limit either our community family, or our responsibility for each other. Like Christmas, Stonewall calls us to promote peace, and avoid war.

The Christ child that is born on Christmas day is not an endorsement of Christianity. His birth and story is a consistent challenge to the religious establishment to move beyond the box of comfort when it comes to community, love, and hope. Stonewall like Christmas challenges us to be an inclusive community, promote diversity and not leave any member of our community family behind when it comes to social justice. Under the mantel of political strategy Pharisees and Sadducees among us have justified rights for gay/lesbians/bisexuals, while cutting off our transgender brothers and sisters.

So Christmas and Stonewall challenge us to be better people. We are called by both stories to love one another and be responsible for one another. Both stories point to a world in which everyone knows and accepts each other with love and dignity. Both Christmas and Stonewall remind us no person is excluded from this vision of hope.

The Rainbow Sash Movement (GLBTA Catholics) wishes all of our community a Happy Holidays, and Merry Christmas. Speaking directly to members of our community who are Transgender remember faith is “the realization of what is hoped for and evidence of things not seen”. This indeed is time of Hope and anticipation for a better world for all of us.

 Merry Christmas to all.


 
 
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December 07, 2007

Merry Christmas

Advent is a somber time in the Church. We wait with expectation and hope. A child will be born to working class poor people. The Child will change our world. The change will take place in our thinking, and in our hearts. The Holy Family will become illegal immigrants. Advent is a wondrous time for Christians, a time not to forget.

Who is part of our parish community? Who is welcome, and who is not? Advent is a time to ask these questions. We ask these questions not only of our Church, but of the GLBT Community. Who is part of our family?

The Christ child born in Bethlehem represents all our aspirations. The joy of our lives, the faults of our lives, but most importantly the hopes of our lives represent Advent.

During this wondrous holy season, remember all your loved ones, and those you can no longer love. We are dust before this new born child, but a very important particle of dust.

I want to wish all a very Merry Christmas, those who know love, those who know not love, those who are hurt, and those who seek reconciliation. Let us remember with God all is possible.

 

Merry Christmas,
 

Joe Murray
US Convener
Rainbow Sash Movement.


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